Philosophy and existence: counterruinants mobilities of life
DOI:
https://doi.org/10.31977/grirfi.v25i2.5350Keywords:
Factic life; Mobility; Heidegger.Abstract
The objective of this article is to describe the path that Heidegger took in two texts from 1922, namely, the Natorp Report and Phenomenological Interpretations on Aristotle: Introduction to Phenomenological Research, to conceive philosophy as a fundamental mobility that counterruinant of life. To this end, we analyze some key concepts that are thematized in both writings, such as the concepts of life, care, falling (Abfall), and ruination (Ruinanz), in order to lay the groundwork for the definition of philosophy that already had fundamental ontology as its horizon. In this sense, it is essential to discuss the relationship between facticity and existence to understand that philosophy is a movement analogous to existence itself. With his project, Heidegger aims to renew the meaning of ontology and also of philosophy, situating it in its practical and immediate context and redefining the starting point of philosophical practice, which does not overlook the debate on the foundation and much less the concrete dimension of life.
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